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Then run again a step in haste,And to my former post go round.

Sound 'mid war's thunder;If I grow raving mad,

From the noblest passion that we prove?

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　　斩衰，三日不食；齐衰，二日不食；大功，三不食；小功缌麻，再不食；士与敛焉，则壹不食。故父母之丧，既殡食粥，朝一溢米，莫一溢米；齐衰之丧，疏食水饮，不食菜果；大功之丧，不食酰酱；小功缌麻，不饮醴酒。此哀之发于饮食者也。

　　孺子穔之丧，哀公欲设拨，问于有若，有若曰：“其可也，君之三臣犹设之。”颜柳曰：“天子龙輴而椁帱，诸侯輴而设帱--为榆沈故设拨；三臣者废輴而设拨，窃礼之不中者也，而君何学焉！”

Up the trellis'd vine on high!May ye swell, twin-berries tender,Juicier far,--and with more splendour

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And still fairer is the bride,When in me she will confide,When she speaks and lets me knowAll her tale of joy and woe.All her lifetime's historyNow is fully known to me.Who in child or woman e'erSoul and body found so fair?

Pretty girls I hope to see,

I feel no small reluctance in venturing to give to the public awork of the character of that indicated by the title-page to thepresent volume; for, difficult as it must always be to rendersatisfactorily into one's own tongue the writings of the bards ofother lands, the responsibility assumed by the translator isimmeasurably increased when he attempts to transfer the thoughtsof those great men, who have lived for all the world and for allages, from the language in which they were originally clothed, toone to which they may as yet have been strangers. Preeminentlyis this the case with Goethe, the most masterly of all the masterminds of modern times, whose name is already inscribed on thetablets of immortality, and whose fame already extends over theearth, although as yet only in its infancy. Scarcely have twodecades passed away since he ceased to dwell among men, yet henow stands before us, not as a mere individual, like those whomthe world is wont to call great, but as a type, as an emblem--therecognised emblem and representative of the human mind in itspresent stage of culture and advancement.

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Silence, loved one, my heart!Cracking, let it not break!Breaking, break not with thee!

And there was no scarcity.

The scorching sunbeams to ward off from me.From thee alone Earth's fairest gifts I gain'd,Through thee alone, true bliss can be obtain'd.

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　　圣人南面而听天下，所且先者五，民不与焉。一曰治亲，二曰报功，三曰举贤，四曰使能，五曰存爱。五者一得于天下，民无不足、无不赡者。五者，一物纰缪，民莫得其死。圣人南面而治天下，必自人道始矣。

1815.*-----THE SAME, EXPANDED.

Starting from his couch with eager haste:"Here are Ceres', Bacchus' gifts of joy;